“The You you don’t know: Covert influences on your behavior” by Webster Riggs, Jr., MD
“The You you don’t know: Covert influences on your behavior” by Webster Riggs, Jr., MD
Today I saw this young lady in my radiology suite. She
looked beautiful, calm and resilient. Yet it juxtaposed with the fact that she
was there for Barium swallow study for strictures she had in her esophagus due
to ingestion of lye in an attempt to suicide. She had a tattoo itched in her
skin in her arm reading "perfectly imperfect". It was a poignant
reminder that even the most seemingly resilient individuals could be battling
inner turmoil.
I started musing on the paradox of her tattoo. What determines
perfect and imperfect? What determines what we think and do? Are we really in
control of what we think and feel and do or are there covert influences that we
are not even aware of.
Keats wrote, “Beauty is truth, truth beauty,-that is all”.
Hindus have this satyam-shivam-sundaram,
which means truth is beautiful and beneficial. We accept this because it’s
pleasant or have we really analyzed it for ourselves? Truth cannot be traded
with the pleasure of aesthetics. Morality also should not be captive of the
aesthetics. Nietzsche says,” If you crush a cockroach, you are a hero. If you
crush a beautiful butterfly, you are villain. Morals have aesthetic criteria.”
What can we really be sure of? Socrates says, “I am sure of
one thing, my ignorance”
I came across this book titled The You, you don’t know; Covert influences on your behavior in the
book section of my department. The writer is Webster Riggs, Jr., MD. Who worked
as pediatric radiologist in the Le Bonheur hospital, Memphis, where I currently
work.
All physician struggles for objectivity and truth in his practice.
But Dr. Riggs takes us in a long journey through physiology, psychology, media
influences and ultimately philosophy to make us more aware of the undercurrents
of our behavior and thoughts.
The book’s blurb reads:
“You may think you are in charge of
your life, but in fact an unpredictable array of subtle factors conspires to
influence your behavior every day. From the temporary effects of room humidity
on your comfort level to the lifelong impact of genetic inheritance on your
appearance and personality, there is a complex interaction of the trivial and the
profound operating below the threshold of consciousness. All of this, like the
proverbial iceberg beneath the surface, determines the you you don’t know.”
Really, strolling through our daily lives, we blissfully
assume we consciously control our behavior by using reason and common sense.
Only occasional events – such as forgetting a name or erupting on anger –
reminds us that we lack total control over ourselves. Actually we are oblivious
to our own ignorance, misinformation, and illusions. We are unaware of the
overwhelming influence and deception of the popular culture in the form of
media distortion, advertising, political rhetoric, and superstitions.
The author intends to make readers more aware of unbounded number
of hidden and unreliable influences on our lives. Just like Socrates saying; “Know thyself” or
J. Krishnamurti saying;” Know the truth and truth shall set you free”. The book
does not give gimmicks and shortcuts. Because it is our own responsibility to
delve into the truth and save ourself from the falsehood. He unfolds various
possible follies but also reminds us to be responsible for ourselves, “Half of
what I tell you is wrong. The problem is, I don’t know just exactly where that
half lies.” This is the inexact nature of the reality.
We live in a world of half-truths, buncombe and fibs. Dishonest
people are abundant in all walks of lives. We now live in the cosmetic world of
plastic surgeries, padded resumes and padded bras. Media distortions and
hypes are problematic. Media decide what
is news and for them good news is not a news. For them all aberrant and bizarre
picture of the world is news. They tell us what we should think about. They can
create a celebrity for us in overnight. They can determine what we pick up in a
supermarket tomorrow.
Our laws and ethics are also skewed. Religion can blindfold
us. Humans easily take into the herd instinct and mob dynamics. Patriotism can be the last refuge of a scoundrel.
Eric Hoffer once said,” Absolute faith
corrupts as absolutely as absolute power.” We are hooked and hosted by the
substance. How free are we? In USA in men between twenty-five and thirty
five years of age, 83% use alcohol, 46% use tobacco, 22% use marijuana, and 10%
use cocaine. We are in a rage against the time. Most of the people maintain
that they have little, if any, free time. Predictions were that with machines,
we will have more free time. But, like one of Murphy’s Law, the more time
we have to do things, the more things we find to do. As Carlos William once
said, “Time has been a storm in which we are all lost.”
Even if the truth is conveyed, will the language be able to
carry it? The linguistics is also questionable. Just as a map is not the
territory, words are only arbitrary symbols that do not depict independent
reality. Some thoughts do not translate into language readily. Philosopher
Arthur Schopenhauer said, “Thoughts die the moment they are embodied by words,”
and Oliver Holmes says,” The flowering moments of the mind drop half the petals
in our speech.”
And finally what is the nature of the reality? Five
centuries before Jesus, when Buddha was teaching that human experiences was an
illusion, the Sophists in Greece were also creating doubt about the reality.
Believing that reality was only what the mind of man made of it, the Sophists maintained, “ man is the
measure of all things.” Eighteenth-century thinker Kant emphasized the
difference between our sense experience and reality, using the example of how a
stick protruding from the surface of water appears bent. He said that we cannot
experience the world as it is before our mind influences it.
We live day-to-day assuming that there is an objective
truth, partly because science has constantly reinforced this idea. However, the
truth of science, and even mathematics, is shaky. Now everything is questioned
with quantum mechanics, Heisenberg’s uncertainty principle, and Godel’s theorum
of incompleteness depriving us of the absolutes. There is not even an absolute now. The theory of relativity maintained
that the faster you move, the slower becomes the time. The object versus wave
nature of the electron is determined by the observer.
What is the determinants of what we are and what we do? Some
have a fatalistic, deterministic view and some believe in free will. Again as
Schopenhauer said,” A man can surely do what he wills to do, but he cannot
determine what he wills.’ Existentialist Sartre says, “Man is condemned to be
free.” There is ambiguity and paradox in life.
Because our world is changing more rapidly than we can adjust to, we’re like a chameleon tumbling around inside the kaleidoscope. According to the current chaos-complexity theory, we are unable to make accurate predictions. One minuscule event, over time, can produce enormous effects. Like the renowned butterfly effect whose flap of the wing causes a hurricane thousands of miles away.
In concluding chapter, Dr. Riggs celebrates the chaotic welter of fact and fancy that makes up our individual lives. The beauty of our life is that we cannot determine the cause of our behavior nor the meaning of our life in any other way than being aware of ourselves in relation to the world and approaching it with equanimity. “The overwhelming complexity of your behavior is good news. It is so complicated, so impenetrable, that you should not worry about it... Knowing this should actually heighten your sense of humility and make you more tolerant of others and of yourself. Accept the imperfections of all and relax. Life is fabulous! Gleefully join the fray and enjoy it.”
Comments
Post a Comment